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July 11, 2016

psalm 19:14 kjv

prat, πετ, pat, pad), i.e., easily led astray; to such an one it gives a solid basis and stability, σοφίζει αὐτὸν, 2 Timothy 3:15. Psalm 19:14, ESV: "Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer." Psalm 19:14(NASB) Verse Thoughts So many of the psalms of David rejoice our heart as he pours fourth a harmony of poetic praise for God’s merciful forgiveness and favour; the wonders of His mighty works and ways; the glories of His creative wisdom and His gracious acts … So here: it is בּרה, clear, like the light of the sun (Sol 6:10), and its light is imparted to other objects: מאירת עינים, enlightening the eyes, which refers not merely to the enlightening of the understanding, but of one's whole condition; it makes the mind clear, and body as well as mind healthy and fresh, for the darkness of the eyes is sorrow, melancholy, and bewilderment. The great purpose of the truly pious is, not to please themselves, or to please their fellow-men, (compare Galatians 1:10), but to please God. cleanse thou me from secret faults. Psalm 19:14 Parallel Verses [⇓ See commentary ⇓] Psalm 19:14, NIV: "May these words of my mouth and this meditation of my heart be pleasing in your sight, LORD, my Rock and my Redeemer." By registering for an account, you agree to Faithlife’s. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. Which best represents the problem with the comment? Call us at 888-634-2038. Share O Lord my strength - Margin, as in Hebrew, rock. Let the words of my mouth, and the meditation of my heart, be acceptable in your sight, O LORD, my strength, and my redeemer. Let the words of my mouth, and the meditation of my heart, bee acceptable in thy sight, O Lord my strength, and my redeemer. And משׁיבת נפשׁ restoring, bringing back, i.e., imparting newness of life, quickening the soul (cf. The two things which the psalmist here refers to in regard to God, as the appellations dear to his heart, are, (a) that God is his Rock, or strength; that is, that he was his defense and refuge; and. (b) that he had rescued or redeemed him from sin; or that he looked to him as alone able to redeem him from sin and death. These judgments are אמת, truth, which endures and verifies itself; because, in distinction from most others and those outside Israel, they have an unchangeable moral foundation: צדקוּ יחדּו, i.e., they are צדיקים, in accordance with right and appropriate (Deuteronomy 4:8), altogether, because no reproach of inappositeness and sanctioned injustice or wrong clings to them. מצות יהוה, Jahve's statute (from צוּה statuere), is the tenour of His commandments. In this chain of names for the Law, יראת ה is not the fear of God as an act performed, but as a precept, it is what God's revelation demands, effects, and maintains; so that it is the revealed way in which God is to be feared (Psalm 34:12) - in short, it is the religion of Jahve (cf. Sorry, you don't have permission to view that book. Redeemer - This expression seems to be added emphatically, and with special respect to Christ, to whom alone this word Goel can properly belong. 11Moreover by them is thy servant warned: and in keeping of them there is great reward. (o) That I may obey you in thought, word and deed. משׁפּטי ה are the jura of the Law as a corpus juris divini, everything that is right and constitutes right according to the decision of Jahve. Copy. Literal: The words that come from our mouth, and the thoughts that we think, are to give pleasure to God Almighty. Read this Bible chapter online, click here to read. Sorry, an error was encountered while loading comparison. cleanse thou me from secret faults. Psalm 19:14 > NIV KJV ESV NKJV. Compare Proverbs 14:35; Isaiah 56:7; Isaiah 60:7; Jeremiah 6:20; Exodus 28:38; Leviticus 22:20-21; Leviticus 19:5. Sorry, an error was encountered while loading part of the book. We’ll send you a new verse every day to download or share. 19:14 Let - Having prayed that God would keep him from sinful actions, he now prays that God would govern, and sanctify his words and thoughts: and this was necessary to preserve him from presumptuous sins, which have their first rise in the thoughts. 12 Who can understand his errors? 12Who can understand his errors? Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O L ord, my strength, and my redeemer. The psalm, therefore, which begins with a contemplation of God in his works, appropriately closes with a contemplation of God in redemption; or brings before us the great thought that it is not by the knowledge of God as we can gain it from his works of creation that we are to be saved, but that the most endearing character in which he can be manifested to us is in the work of redemption, and that wherever we begin in our contemplation of God, it becomes us to end in the contemplation of his character as our Redeemer. King James Version (KJV). Let the words of my mouth, And the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. Get your church set-up with online giving, sermon streaming, and more in under 24 hours. שׁובב, Psalm 23:3), to him, viz., who obeys the will of God graciously declared therein, and enters upon the divine way or rule of salvation. There was an error while trying to create your account. Psalms 19:14 Context. The statute is a lamp - it is said in Proverbs 6:23 -and the law a light. “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” The psalmist, in order to strengthen his faith in God, that he should be heard and answered in the petitions he put up, makes use of the following epithets: and my Redeemer; who had been the strength of his life and of his salvation, the rock on which he was built and established, and the Redeemer who had redeemed his life from destruction, and out of the hands of all his enemies, and from all his iniquities. (l) "rupes mea", Musculus, Junius & Tremellius, Piscator, Cocceius; "mea petra", Pagninus, Montanus, Rivetus; so Ainsworth. Be acceptable in thy sight - Be such as thou wilt approve; or, be such as will be pleasing to thee; such as will give thee delight or satisfaction; such as will be agreeable to thee. Sorry, an error was encountered while loading the book. Your Faithlife account signs you in to all our sites. The Law divides into פּקּוּדים, precepts or declarations concerning man's obligation; these are ישׁרים, straight or upright, as a norma normata, because they proceed from the upright, absolutely good will of God, and as a norma normans they lead along a straight way in the right track. Get beautiful Bible art delivered to your inbox. The great object is to secure acceptance with him; to have such thoughts, and to utter such words, that He can look upon them with approbation. And my redeemer - On the word used here, see the note at Job 19:25; compare Isaiah 41:14; Isaiah 43:14; Isaiah 44:6, Isaiah 44:24; Isaiah 47:4; Isaiah 63:16. Then in the place of the word תורה we find עדוּת, - as the tables of the Ten Commandments (לחוּת העדוּת) are called, - from עוּד (העיד), which signifies not merely a corroborative, but also a warning and instructive testimony or attestation. Compare the note at Psalm 18:2. An error occurred while marking the devotional as read. And the meditation of my heart - The thoughts of my heart. 13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. This supposes: (a) that God has such control over our thoughts and words, that he can cause us to order them aright; (b) that it is proper to pray to him to exert such an influence on our minds that our words and thoughts may be right and pure; (c) that it is one of the sincere desires and wishes of true piety that the thoughts and words may be acceptable or pleasing to God. The testimony of Jahve is נאמנה, made firm, sure, faithful, i.e., raised above all doubt in its declarations, and verifying itself in its threatenings and promises; and hence מחכּימת פּתי, making wise simplicity, or the simple, lit., openness, the open (root פת to spread out, open, Indo-Germ.

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