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July 11, 2016

psalm 48:1 commentary

Great is the LORD, and greatly to be praised, In the city of our God, His holy mountain. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Jerusalem was so naturally, she was styled the Queen of the East; the church is so spiritually, being placed near God's heart, within the mountains of his power, upon the hills of his faithfulness, in the centre of providential operations. The names Zion, and Mount Zion, however, were sometimes given to the entire city. He is great there, and should be greatly praised there. "The Adam Clarke Commentary". 1840-57. There God is known. It appears from the contents of it, that it was made upon some providential deliverance which God had given to the city of Jerusalem, when it was violently attacked, or threatened at least, by some very powerful and confederate enemies. "Calvin's Commentary on the Bible". "[11], Our own conviction with regard to this is that, "If the RSV is indeed correct, then Rhodes' comment is appropriate. "On the sides of the north, the city of the great King." They advanced as far as Tekoa, from which town Jerusalem is visible; but they quarreled among themselves, began a retreat, and then came to blows against each other, destroying themselves. The divisions of the psalm are Psalms 48:1-8, concluded with the word "Selah"; and Psalms 48:9-14. And greatly to be praised - Worthy to be praised. By calling Jerusalem the holy mountain, he teaches us in one word, by what right and means it came to be in a peculiar manner the city of God. Zion, recently delivered from Sennacherib. THE ARGUMENT This Psalm was composed upon the occasion of some eminent deliverance vouchsafed by God to the city of Jerusalem from some potent enemy and dreadful danger; either that in Jehoshaphat’s time, 2 Chronicles 20, or that under Hezekiah, 2Ki 18, 19; in both which times there were holy prophets, by some of whom this Psalm might be made. "[6], The fulfilment of this in its fullest sense is found only in the joy of Christians worshipping all over the world continually for nearly two thousand years. The mad frenzy of the Ephesian mob, shouting for hours at a time, "Great is Diana of the Ephesians," was the insane cry of the pagan world; but here the greatness of Jehovah is proclaimed, along with the proof that God is indeed truly `great. The prophet very properly begins with praising the King of Zion, before he enters upon the praise of Zion. 1983-1999. In the city of our God - That is, in the temple; or in Jerusalem, where the temple was situated. This psalm was sung "in the midst of God's temple" (Psalms 48:9); cf. See App-63. 1. These sons of Korah were Levites, from the family of Kohath. But is he not so also in the whole world? Go to. "[5], Of course, the truth about this was bluntly stated by Adam Clarke who wrote, "There is no sense in which literal Jerusalem was ever the joy of the whole earth. We know him as our refuge in distress, we delight in him as such, and run to him in every time of need. ‘The trumpet spake not to the armed throng. "And greatly to be praised." "[7] This is profoundly true. If all the world beside renounced Jehovah's worship, the chosen people in his favoured city should continue to adore him, for in their midst and on their behalf his glorious power has been so manifestly revealed. "Commentary on Psalms 48:1". Copyright StatementThese files are public domain. It is a companion to Psalms 46 and 47, which also proclaim God’s victory over His enemies. Used by Permission. BibliographyWesley, John. Before leaving this verse, we should remember that Jesus himself referred to Jerusalem as, "The city of the Great King" (Matthew 5:35). BibliographyEllicott, Charles John. A Song and Psalm; of which see See Poole "Psalms 30:1", which hath the same title. Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, A. M. 3489. Psalm. Either meaning that Jerusalem was in the northern extremity of Judah, or it may denote that part of the city which lay to the north of Mount Zion. The LXX, Vulgate, and Arabic, subjoin the words, "on one of their sabbaths," or "on the second sabbath," to the title: by which they would insinuate, that the use of this psalm was to be appropriated to the sabbath: for indeed some of the psalms were peculiar to the service on week-days, and others set apart for the public solemnities, and the sabbath, on which only they were to be used. ), amazed at the wonderful frame of man’s body, sang a hymn to the Maker thereof, but yet he lived and died a Pagan. Psalm 48 sings the praises of Zion, the city of our God, the city of the great King (48:1, 2). https:https://www.studylight.org/commentaries/mpc/psalms-48.html. Rawlinson seemed sure that the occasion was that described in 2 Chronicles 20:1-28, "Upon which a confederation of three nations, the Moabites, the Ammonites, and the Edomites attacked Israel during the reign of Jehoshaphat. Although both of them are supposed by some to be but one mountain, having two tops; and it is certain that both are frequently called by one name, to wit, Zion. "Barnes' Notes on the Whole Bible". "[8], The mythological claims that lie back of this interpretation were mentioned by Leupold. » Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness. In his own nature, he is worthy of adoration; in interposing to save the city from its foes, he has shown that he is worthy of exalted praise. "Commentary on Psalms 48:1". 1870. Happy the kingdom, the city, the family, the heart, in which God is great, in which he is all. Zion was a mount, and as it was the most renowned part of the city, it is mentioned as a synonym for the city itself. 1857. Great is the Lord, &c. — Great is the majesty and the power of Jehovah; who is therefore to be celebrated with the highest praises; in the city of our God — Especially in his own city Jerusalem, and by the inhabitants of it; in the mountain of his holiness — In that mountain which he hath long ago set apart for the place of his worship, and hath now so marvellously defended.

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